Informing the Pedagogical Practice of Interreligious Education: Critical Social Science Directions

  1. 1.St. Francis Xavier UniversityAntigonishCanada
Chapter
Part of the International Handbooks of Religion and Education book series (IHRE, volume 4)

Abstract

Using critically reflexive practice, the author offers an approach to interreligious dialogue that assumes a first step that precedes the meeting with persons of different faiths. This approach asks that religious education begin with a critical examination of current programs and practices in Religious Education (e.g., RCIA, lay ministry education) and ask of them (a) to what degree are they accepting of difference? (b) to what degree do they exist in a climate of openness and critical reflexivity? and (c) what are our practices and theories of difference even among ourselves? The author intends this critical self-examination – using educational tools such as journaling, critical reflection, curriculum analysis, autobiography – to be the crucial building block for further interreligious dialogue. Once we begin with our own narratives and perspectives, we can determine our strengths as well as potential challenges in dialogue. This chapter will focus on specific cases of RE and suggest specific strategies and questions that we can ask of them.

Keywords

Gender Power Curriculum Null curriculum Rite of Christian initiation of adults Lay ministry Postfoundationalism Postmodernism Postcolonialism Poststructuralism Feminist theory Critical theory Critical pedagogy Voice Binaries Difference 

References

  1. Abbott, J. (1996). Nostra Aetate. Declaration of the relation of the church with non-Christian religions. The documents of vatican II. London: Geoffery Chapman.Google Scholar
  2. Baum, G. (2006). Religion and modernity in conflict: Roman Catholic and Muslim responses. Reflections, vol.9, Center of Theological Inquiry. Retrieved October 5, 2007, from http://ctinquiry.org/publications/reflections_volume_9/baum.htm
  3. Belenky, M. F., Clinchy, B. M., Goldberger, N. R., & Tarule, J. M. (1986). Women’s ways of knowing: The development of self, voice, and mind. New York: Basic Books.Google Scholar
  4. Boys, M. (2000). Has God only one blessing? Judaism as a source of Christian self-understanding. New York/Mahwah: Paulist Press.Google Scholar
  5. Boys, M. C., & Lee, S. S. (1996). The Catholic-Jewish colloquium: An experiment in interreligious learning. Religious Education, 91(4), 480–488.CrossRefGoogle Scholar
  6. Charaniya, N. K., & Walsh, J. W. (2001). Interpreting the experiences of Christian, Muslims and Jews engaged in interreligious dialogue: A collaborative research study. Religious Education, 96(3), 351–368.CrossRefGoogle Scholar
  7. Chopp, R. S. (1995). Saving work: Feminist practices of theological education. Louisville, KY: Westminster, John Knox Press.Google Scholar
  8. Clark, M. C. (2005). Embodied learning. In L. M. English (Ed.), International encyclopedia of adult education (pp. 110–113). New York: Palgrave.Google Scholar
  9. Congregation for the Clergy. (1997). General directory for catechesis. Ottawa, ON: Canadian Conference of Catholic Bishops.Google Scholar
  10. Eisner, E. W. (1985). The educational imagination: On the design and evaluation of school programs (2nd ed.). New York: Macmillan.Google Scholar
  11. English, L. M. (2000). Continuing education for lay ministry: Providers, beliefs, issues, and programs. Canadian Journal of University Continuing Education, 28(1), 11–30.Google Scholar
  12. English, L. M., MacDonald, C., & Connolly, O. (2006). Utilization focused evaluation of a lay-ministry education programs: Issues and critiques. Journal of Adult Theological Education, 3(2), 127–144.Google Scholar
  13. Freire, P. (1970). Pedagogy of the oppressed. New York: Continuum.Google Scholar
  14. Gilligan, C. (1982). In a different voice: Psychological theory and women’s development. Cambridge, MA: Harvard University Press.Google Scholar
  15. Harvey, D. (1989). The condition of postmodernity. Cambridge, MA: Blackwell.Google Scholar
  16. Hemphill, D. F. (2001). Incorporating postmodernist perspectives into adult education. In V. Sheared & P. A. Sissel (Eds.), Making space: Merging theory and practice in adult education (pp. 15–28). Westport, CT: Bergin & Garvey.Google Scholar
  17. hooks, b. (1999). Embracing freedom: Spirituality and liberation. In S. Glazer (Ed.). The heart of learning: Spirituality in education (pp. 113–129). New York: Jeremy Tarcher.Google Scholar
  18. International Council on Catechesis. (1990). Adult catechesis in the Christian community. Ottawa, ON: Canadian Conference of Catholic Bishops.Google Scholar
  19. Jarvis, P. (1999). The practitioner-researcher: Developing theory from practice. San Francisco, CA: Jossey-Bass.Google Scholar
  20. John Paul II, P. (1992). Catechism of the Catholic Church. Ottawa, ON: Canadian Conference of Catholic Bishops.Google Scholar
  21. Jones, D. M. (1997). The RCIA journey: A resource for the catechumenate. Mystic, CT: Twenty-Third Publications.Google Scholar
  22. Lather, P. (2001). Troubling the categories. Paper presented at the AERA, Seattle, Washington.Google Scholar
  23. McCourt, F. (1996). Angela’s ashes: A memoir. New York: Scribner.Google Scholar
  24. Miller, J. P. (1994). The contemplative practitioner. Westport, CT: Bergin & Garvey.Google Scholar
  25. Murnion, P. J., & DeLambo, D. (1999). Parishes and parish ministers: A study of parish lay ministry. New York: National Pastoral Life Center.Google Scholar
  26. Murnion, P. J. (1992). New parish ministers: Laity and religious on parish staffs. A study conducted for the Committee on Pastoral Practices of the National Conference of Catholic Bishops with the support of Lilly Endowment. New York: National Pastoral Life Center.Google Scholar
  27. O’Murchu, D. (2005). Consecrated religious life: The changing paradigms. Maryknoll, NY: Orbis Books.Google Scholar
  28. Puett, T. (2005). On transforming our world. Cross Currents, 55(2), 264–273.Google Scholar
  29. Rubenson, K. (2000). Revisiting the map of the territory. Proceedings of the Conjoint Conference of the American Educational Research Conference and the Canadian Association for the Study of Adult Education. University of British Columbia, Vancouver. Available from http://www.edst.educ.ubc.ca/aerc/2000/rubensonk1-web.htm
  30. Rushdie, S. (1988). Satanic verses. London: Viking.Google Scholar
  31. Schön, D. (1987). Educating the reflective practitioner: Toward a new design for teaching and learning in the professions. San Francisco, CA: Jossey-Bass.Google Scholar
  32. United States Conference of Catholic Bishops (1999a). Our hearts were burning within us: A pastoral plan for adult faith formation in the United States. Washington, DC: Author.Google Scholar
  33. United States Conference of Catholic Bishops. (1999b). Lay ecclesial ministry: The state of the questions. A report. Washington, DC: Author.Google Scholar
  34. Webb, S. H. (1997). The voice of theology: Rethinking the personal and the objective in Christian pedagogy. Journal of the American Academy of Religion, 65(4), 763–781.CrossRefGoogle Scholar

Copyright information

© Springer Science+Business Media B.V. 2010

Personalised recommendations